post-uprising politics

Bangladesh: Culture, Faith & Everyday Life | Critical Essays | Digital Politics & Public Sphere | Digital Society, Work & AI

Martyrdom Without Sovereignty: When Death Does Not Rupture Power
Bymoiyenzalal.com@gmail.com February 7, 2026February 7, 2026

The killing of Osman Hadi did not rupture power in Bangladesh. It produced grief, outrage, deadlines, and moral clarity—without sovereignty. From Shahbag to July 2024 and beyond, moments of ethical intensity repeatedly fail to convert into institutional authority. This essay argues that Bangladesh has entered a political condition where resistance persists, rapture circulates, bodies are exposed, and power survives—unchanged.

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Bangladesh: Culture, Faith & Everyday Life | Digital Politics & Public Sphere

Social Media as Living Memory in Post-July Bangladesh
Bymoiyenzalal.com@gmail.com January 25, 2026January 25, 2026

Grievance, Justice, and Moral Breakdown After July, social media in Bangladesh stopped being just a platform. It became a living memory—where grief, justice, documents, and moral judgment collide in real time Abstract In post-July Bangladesh, social media has emerged as a central arena where grievance, protest, and moral judgment are remembered, contested, and re-activated. This…

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Bangladesh: Culture, Faith & Everyday Life | Critical Essays

Who Owns Public Culture After an Uprising?
Bymoiyenzalal.com@gmail.com January 24, 2026January 24, 2026

After an uprising, culture often carries what politics cannot. This essay explores how music, festivals, clothing, and public joy become contested sites in post-uprising Bangladesh.

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Critical Essays | Digital Politics & Public Sphere | Digital Society, Work & AI | Public Writing

Gendered Religious Visibility and Power in Post–July 2024 Bangladesh
Bymoiyenzalal.com@gmail.com January 23, 2026February 9, 2026

In post–July 2024 Bangladesh, women’s religious visibility has become a site of political struggle. This essay shows how moral anxiety, victimhood narratives, and power converge—and why forcing women into “secular” or “religious” roles is itself a form of coercion.

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Bangladesh: Culture, Faith & Everyday Life | Digital Politics & Public Sphere | Public Writing

Faith, Feeling, and the Authoritarian Digital Space
Bymoiyenzalal.com@gmail.com January 19, 2026January 19, 2026

An in-depth analysis of religion, social media, and affective politics after uprisings. Focusing on Bangladesh, India, and Pakistan, this essay shows how digital platforms amplify religious sentiment, reshape public emotion, and increase the risk of authoritarian governance and mob violence in post-movement contexts.

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